This ‘discreet guide to the city’s pleasures’ naturally contains lots of details on pubs and beer, not only in the section on drinking but also scattered throughout.
It was edited by Robert Allen and Quentin Guirdham and was a follow up to a 1966 edition edited by Hunter Davies with the slightly different title of The New London Spy, which we wrote about years ago.
In general, the 1971 edition is more sex-obsessed than the 1966 and, by modern standards, pretty obnoxious in places. There’s an entire chapter advising blokes on how to ‘pull’, for example, which is supposed to be cheeky but now just reads as incredibly creepy. Conning your way into halls of residence for young women and stalking around the corridors harassing anyone you bump into is one particularly sociopathic suggestion. There are fewer contributors than in 1966 but some big names still appear, not least Sir John Betjeman and Bruce Chatwin.
Which London pub was the best place for a pint of Guinness in London in the 1960s? None of them, really, according to Gerard Fay.
His article ‘My Goodness…’ collected in The Compleat Imbiber Vol. 8, published in 1965 and edited by Cyril Ray, is another source of information on a subject we’ve been circling round and prodding at for a couple of years now: Irish pubs before ‘Irish Pubs’ and the high status of Guinness before Guinness®. There have been a few blog posts here, a substantial article at All About Beer, and there’s also a bit on this in the upcoming book, 20th Century Pub. (Although we cut a lot from that section in the final edit.) But it’s always good to have new nuggets of information.
Fay was London editor of the Guardian until 1966 and died in 1969 at the age of 55. Their obituary for him is weirdly vague about his origins (‘of Irish stock with strong Lancashire connections’) but he seems to have spent most of his childhood in Dublin and certainly described himself as a ‘Dublin boy’. As a Fleet Street diehard he worked in the vicinity of some of the best-known Irish pubs in London and here’s what he had to say about them:
There were once three Mooneys near each other in London — Holborn, Fleet Street and, to fortify the walker’s spirits between the two, Fetter Lane. Before the coming of Formica the Fleet Street one was distinguished by being more like a genuine Dublin pub than anything left in the City of Dublin itself — neither Fetter Lane nor Holborn was of the right shape. The argument often raged about which of the three produced the best pint of Guinness, and the verdict usually went to Fetter lane because of some virtue in the cellarage. To a coarse palate the Fetter Lane pint seemed as smooth as any drawn in any Dublin pub chosen by serious-minded drinkers as a ‘good house for a pint’. Visiting Dubliners denied this and would have none of the English blarney about Park Royal brewery being the equal of St James’s Gate.
Once again, there’s a suggestion of mysticism and magic around Guinness, and especially the stuff from Dublin rather than the London-brewed (Park Royal) product. Fifty years on this kind of thing is still heard even though the time when Guinness was anything other than a standardised product was in the process of passing even as Fay was writing:
As Guinness is beer, it is subject to all the complications of cellerage and of being properly kept — though the introduction of metal casks has done away with a lot of this… [The] argument is seldom heard now — the Holborn Mooney’s closed when the lease expired: the others both use metal containers and continue to sell their large and increasing quota.
The Fetter Lane Mooney’s, AKA The Shamrock AKA The Magpie & Stump, is long gone but the Fleet Street branch — The Tipperary — is still there. When we visited a couple of years ago we rather liked it. It looks like a tourist trap but, with veteran Irish staff and mostly Irish customers, didn’t feel like one, and is rather gorgeously decorated, having reverted to something like its pre-Formica look. It’s at least worth sticking your nose in the door next time you pass, even if Guinness isn’t quite the draw it used to be.
The artist is uncredited but it’s not unlike the work of Gustav Doré whose own collection of evocative drawings of London was published a few years before.
We came across it thanks to an article by Jan Bondeson in the latest edition of the Fortean Times — actually an extract from his new book, The Ripper of Waterloo Road, about the 1838 murder of Eliza Grimwood in a house near The Feathers, on Waterloo Road.
And there’s the fascinating thing: The Feathers, as you can see, had entrances on two roads on different levels: Commercial Road was low and ran parallel to the Thames while Waterloo Road was high and merged with Waterloo Bridge.
The drawing depicts the view from, or near, the top of the staircase marked at the point where Waterloo Wharf meets the bridge and, of course, P.H. is the public house in question — the large building on the corner.
There’s a bit more information on The Feathers in an odd little book in our collection, H.E. Popham’s 1927 Guide to London’s Taverns, revised in 1928:
Before we leave the south side of the river there is one more house that is worthy of attention, as as it is situated at the end of Waterloo Bridge, it can easily be visited on the return journey to central London… The present house was erected at the same time as the bridge, which was opened on the second anniversary of the battle of Waterloo. On the original site of The Feathers were Cuper’s Gardens. it is said… that the house was opened as a tavern by one, the widow Evans, who could not get a licence to open as ‘gardens’ under the act of 1752, which enacted that all places kept for public amusement within twenty miles of the City should be licensed. The law was evaded by the wily widow’s… statement on her programmes that the entertainment was given by gentlemen for their own private diversion… Boswell mentions the establishment in his Life.
(If he does, we can’t find it, but we only ran a quick search of the six volumes available via Gutenberg.org — if you can dig up this reference, let us know.)
The Survey of London entry for Waterloo, undertaken in 1951, tells us that Popham was substantially right: Ephraim Evans took on the tavern and gardens in 1738 and his widow continued to run it after his death in 1740, advertising it like this:
Cuper’s Gardens. This is to acquaint all Gentlemen and Ladies, that this present Saturday, the 25th instant, will be perform’d several curious Pieces of Musick, compos’d by Mr. Handel, Sig. Hasse, Mr. Arne, Mr. Burgess, etc., in which will be introduced the celebrated Fire-Musick, as originally compos’d by Mr. Handel … the Fireworks consisting of Fire-Wheels, Fountains, large Sky-Rockets, with an Addition of the Fire-Pump, etc., made by the ingenious Mr. Worman … play’d off from the Top of the Orchestra by Mr. Worman himself … The Widow Evans hopes, that as her Endeavours are to oblige the Town, they will favour her Gardens with their Company; and particular Care will be taken there shall be better Attendance, and more commodious Reception for the Company.
Based on its location, we can say with some certainty that The Feathers was demolished in around 1970 to make way for the construction of the National Theatre, but we’ll keep an eye out for firmer evidence one way or the other. (UPDATE 08/05/2017: See comments below — the pub was demolished in 1951.)
In the meantime, you can get a hint of what The Feathers and the streets around it might have been like by walking one bridge further along to London Bridge where staircases still lead to pubs down below and up above.
When Martin, Amund, and I were invited to visit Roar to explore the local beer style stjørdalsøl, Roar figured that he might as well make use of the three visiting beer ‘experts,’ and have us do a set of talks for the local home brewing association… They’d set it up as a rather grand affair, and the mayor himself came by to open the evening. I was a bit surprised by this, until the mayor started talking. He said a few words about the cultural importance of the local brewing, and then added that ‘Usually, when I do something like this I give the organizers flowers. But in this case I thought beer would be more suitable.’ At which point he took out a bottle and handed it to the chairman of the brewer’s association. It turned out that the mayor is also a farmhouse brewer, and since this is Stjørdal, he of course makes his own malts, too.
The most simple answer is that these paintings are the early modern version of searching for “dog who thinks he’s a human” on YouTube. They’re funny. Paintings of intoxicated monkeys were actually a sub-set of a larger genre of paintings known as Singerie, which poked fun at occupations ranging from drunkard to painter by portraying the participants as frivolous simians… [But] I think that what we’re missing when we simply see these as a form of social satire is that these are also paintings about addiction.
Great atmospheres are created with our ears as much as our other senses. Conversation and laughter emit from secluded seats, across bars and around rickety tables. Why is this? The simplicity of the everyday – the nicks and scratches and bare wood – isn’t trying to be more or any better. As such, more honest and heartfelt and open conversations are debated around pub tables… Informality and a certain lack of posturing put people at ease. If you want to hear the truth from someone, talk to them in the pub. The point they put their drink down and say: ‘Look, the truth is…’ you’ve figuratively helped them remove their armour.
We were regaling the bar staff about our quest to explore all 270 London tube stations when a bystander sauntered over:
‘I used to do a similar thing, but on the national rail network,’ he boasted nonchalantly.
We made noises of the noncommittal variety, half impressed and half mistrustful.
‘Yeah, me and the lads would stick a pin in the rail map on a Friday night and go out boozing all weekend. Glasgow was a great one – I had to buy myself some new clothes there mind you.’
Since working on Gambrinus Waltz we’ve been itching to taste an authentic recreation of a 19th century Vienna beer — what were they really like? Now Andreas Krenmair, who is working on a book about homebrewing historic styles, has some new information from close to the source:
I visited the Schultze-Berndt library located at VLB and curated by the Gesellschaft für Geschichte des Brauwesens… [where] I stumbled upon a Festschrift regarding 100 years of brewing Vienna lager, aptly named ‘Schwechater Lager’. While not having that much content, it still had some bits and pieces that gave away some information, including the beautiful water colour illustrations… One image in particular contained something very interesting: pictures of huge stacks of hop bales… These hop bales clearly show the marking ‘SAAZ’.
Brewery Takeover News
It’s been a busy week in the US: AB-InBev swooped in to acquire Wicked Weed of North Carolina. Good Beer Hunting partners with AB-InBev on various projects and takes a broadly positive line to such acquisitions these days but its story covers the key points well: Wicked Weed is a niche buy for AB; fans have reacted with particular irritation to this one; and other breweries are responding in various ways, including withdrawing from Wicked Weed’s Funkatorium Festival.
Then the following day Heineken picked up the part of Lagunitas it didn’t already own. This story was covered at Brewbound which generally takes an editorial line which seems to us moderately critical of big beer and AB-InBev in particular. Its editor seems to spend quite a bit of time bickering about disclosure and propriety with Good Beer Hunting on Twitter, too.
Two Saturdays hence (May 13), AB InBev is hosting a massively expensive party in Bend. They’re promoting it the way only one of the largest companies in the world can–with prizes, a big music lineup (including De La Soul!), and the kind of overheated marketing gloss the finest agencies supply. The occasion celebrates the founding of a brewery AB InBev purchased in 2014. Shockingly enough, this is not the way they’re talking about it… Indeed, the entire event is an exercise in disguising this detail.
But we’re with Jeff: a brand built primarily on the value of Independence is being dishonest, even exploitative of consumers, if it doesn’t actively disclose its change in status for at least a few years after acquisition.
There’s more paperwork and bureaucracy to work through now, but not a lot more. I’ve worked in this industry for a while, and the biggest thing I learned during that time is how jaw-droppingly loosey-goosey most breweries are and how little structure there is with most craft breweries. You’d be surprised how many craft breweries don’t even know their real margins. It’s just basic business things. So to answer your question about whether there’s more bureaucracy and oversight now, I’d say no more than your average company; it’s just that most breweries have so little.
The only problem with this anonymous account is that it’s exactly the kind of thing we’d authorise if we worked in PR for AB — broadly upbeat with the only negatives, like the one above, actually being backhanded boasts.
But maybe this is really how it is and all this intrigue is just making us paranoid.
And, finally, this seems like a good advertisement for the Tour de Geuze which is underway in Belgium at this very moment:
Knuckle Sandwich: Growing Up in the Working-class City is a study of the lives of Ordinary People and so of course features a pub or two.
It was written by David Robins and Philip Cohen and published by Penguin in 1978. The fantastic period cover design is by Red Saunders. The back blurb includes a quotation from ‘What’s My Name’ by The Clash and there’s plenty inside to interest students of youth culture, London life, and the polarised politics of the 1970s. As usual in this kind of book all the names are changed, including those of the estate itself, and the pubs. It’s possible some dates and other details were also adjusted to make it harder to pin down.
The overarching narrative concerns a particular pub which the authors call The Black Horse:
Monmouth estate is a ‘new’ GLC estate: it was first occupied in 1960 and is still (1977) incomplete… In the middle of the estate, as if stranded by the tide of ‘progress’, stood the old public-house, the Black Horse. A solid-looking building, with a large ground floor for business, a huge cellar, and two upper floors which had served as living quarters. The pub was scheduled for demolition, like so much else in the neighbourhood, and there were vague GLC promises of a community centre being built there in a few years’ time.
What happened next was that local youths, with the guidance of radical youth workers, decided to take over The Black Horse and make it an unofficial community centre instead. With the backing of a local tenants’ association, the Open Space Committee, squatters moved in upstairs ‘quietly and efficiently’, acting as caretakers. Before this it was used to stash stolen goods and as a hideout for teenage gangs, so people generally found this an improvement.
The estate’s other pub, called here The Cross Keys, was across the road from The Black Horse. Here’s how Robins and Cohen describe it:
The Cross Keys was the recognized headquarters of the local villains, the fraternity of scrap men, fences, shotgun merchants — another reason why the [Open Space] Committee would not go into it. (It offended their code of moral respectability — not one that was forged out of any deference to middle-class decency, however; it was more that they had a position to keep up.) He fact that the Cross Keys was often the quietest pub in the neighbourhood, and the brewers had withdrawn their franchise on the place, made some tenants suspect that the landlord must be involved in some close working relationship with his customers. Ironically, the local villains had an interest in the Black Horse… It was well-known they were after the lead and timbers contained in the old building. This was one of the main reasons why the committee had backed the squat, to prevent the roof mysteriously disappearing one night.
Near The Cross Keys was a dosshouse for old men and Irish labourers, the so-called ‘Gallagher lads’ who frequented the public bar of the Cross Keys:
By all accounts, Gallagher ran a tight racket and exploited his clients for whatever he could get out of them. He had made a considerable fortune in this rough trade. The area surrounding the Black Horse was considered dangerous largely because of his these lads’ presence. Before it closed the Black Horse had been their main drinking place. Unlike the Cross Keys it had been rough inside. A few weeks before closure, the public bar had been the scene of a stand-up fight between the Irish lads and some black workers living in the vicinity. The reputation of the Black Horse as a dangerous and undesirable place to go remained with it to some degree after it closed for business and opened for the community.
Over the course of the book we learn that the downstairs of The Black Horse was converted into a disco but then, with rumours of sex and drug use among the teenagers, tensions arose and the estate elders withdrew their support. The pub was then systematically wrecked and then burned down in what the authors describe as a ‘professional job’:
Three men had been seen entering the place — with a key — shortly before the wrecking was discovered. They, if it was they, had worked quietly, professionally, unemotionally. Who were they? One is tempted to say simply the self-appointed executioners of the sentence of this community on the ‘notorious’ old pub…
This all seems very interesting in the context of the 2010s and the rise of social-enterprise community pubs. These days such an attempt at revitalisation would never involve squatters and teenagers and the pub would probably remain a pub even if it did gain peripheral functions as well.
One question to which we can’t easily find an answer is where The Black Horse really was, or what it was really called. Based on the map in the book we reckon the Monmouth Estate is actually the Bemerton Estate, off the Caledonian Road. Assuming the pubs are placed somewhat accurately that means The Black Horse was probably really The Pembroke Castle which people seem to recall as being demolished c.1972-3 — perhaps actually when it was boarded up? Or maybe Robins and Cohen obfuscated the dates a bit, too. And the Cross Keys must surely have been — this is a weird name — The Cobbled Fighter.
Or maybe not. If you know for sure one way or another — perhaps you grew up round there, or have access to local newspapers from the period — do drop us a line or comment below.
UPDATE 11:30 24/04/2017: Ewan of Pubology fame has looked at some maps and reckons The Cross Keys must have been The Independent on its original site. The Cobbled Fighter is a bit of a mystery, picked up via Pubs Galore, but might have been a short-lived name for the same premises.
UPDATE 15:20 24/04/2017: Cobbled Fighter link changed from defunct pubology.co.uk page to pubsgalore.co.uk